Our Relationship with Al-ʿAlīm — The All-Knowing

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TAWHIDtalk Podcast — Episode 3

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In Episode 3 of TAWHIDtalk, we explore our relationship with Al-ʿAlīm—the All-Knowing and how that relationship should shape the way we learn, teach, and seek knowledge. Recognizing Allah as the ultimate source of knowledge reminds us of our dependence upon Him and transforms the pursuit of knowledge into an act of worship and a means of drawing closer to Allah.

Key Timestamps & Topics

[00:00] Introduction

From Allah as the source of knowledge to our relationship with Him as we pursue knowledge.

[02:28] Allah’s Complete Knowledge

Allah’s perfect knowledge compared with the limits of human knowledge.

[03:51] Seeking Knowledge as ʿIbādah

How seeking knowledge becomes an act of worship.

[04:50] Preparing for the “Weighty Revelation”

Why the Prophet (saw) and the early Muslims were commanded to stand in prayer at night.

[05:51] “Read in the Name of Your Lord”

How worship, knowledge, and closeness to Allah are connected and implications for educators.

Core Takeaways & Themes

What should our relationship with Allah look like as we pursue knowledge?

In the previous episode of TAWHIDtalk, we explored the foundational question: What is the source of all knowledge? We established that Allah (swt) is Al-ʿAlīm—the All-Knowing—and that all knowledge ultimately comes from Him.

But recognizing Allah as the ultimate source of knowledge leads to another, deeper question:

How should our relationship with Allah shape the way we seek, acquire, teach, and use knowledge?

In Episode 3, TAWHIDtalk explores our relationship with Al-ʿAlīm—the All-Knowing and what that relationship means for anyone involved in education.

Allah’s knowledge is complete. Ours is limited. We discover. We learn. We investigate. We teach. Yet the ability to know—and the knowledge itself—is ultimately a gift from Allah (swt).

The closer we are to Allah, the more we recognize our dependence upon Him as the source of all knowledge. Seeking knowledge therefore becomes more than an intellectual activity. It can become an act of ʿibādah (worship) through which we strengthen our relationship with Allah.

The Qur’an provides a powerful example in the early mission of the Prophet Muhammad (saw). Allah commanded the Prophet (saw) in Surah Al-Muzzammil to stand in prayer during the night. The Prophet (saw) and the early Muslims were being prepared spiritually for the enormous responsibility of receiving, carrying, teaching, and living by Allah’s revelation and to fulfill the first command given to them.

The first revealed verses began with the command:

ٱقْرَأْ بِٱسْمِ رَبِّكَ ٱلَّذِى خَلَقَ

Read in the Name of your Lord Who created. (Qur’an 96:1)

And the final verse of the same surah, Surah Al-ʿAlaq, reminds the Prophet (saw):

كَلَّا لَا تُطِعْهُ وَٱسْجُدْ وَٱقْتَرِب ۩ ١٩

Again, no! Never obey him ˹O Prophet˺! Rather, ˹continue to˺ prostrate and draw near ˹to Allah˺. (Qur’an 96:19).

Once again, reminding the Prophet (saw) to draw closer to Allah (swt), strengthen his relationship with Allah (swt) by engaging in prostrations, which refers to salah.

Together, these verses point toward a profound principle: the pursuit of knowledge is closely linked to our relationship with Allah (swt).

For teachers, school administrators, students, parents, and anyone on the path of learning, the message is clear: strengthen your relationship with the ultimate source of knowledge—Allah (swt), the Teacher of all humanity.

References and Resources

  • Surah Al-Anʿām 6:59 — Allah’s complete knowledge of the unseen and everything in creation.
  • Surah Al-Muzzammil 73:1–5 — The command to the Prophet (saw) to stand in prayer and prepare for the “weighty” revelation.
  • Surah Al-ʿAlaq 96:1–5 — The first revelation: “Read in the Name of your Lord,” and Allah’s teaching of humanity.
  • Surah Al-ʿAlaq 96:19 — “Prostrate and draw near.”

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